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1611 King James Bible, 1st Edition – 1st Printing Facsimile — KJV, KJB

1611 King James Bible, 1st Edition – 1st Printing Facsimile

Beautiful Original 1611 King James Version
Very Ornate – Original Artwork – Gothic Type

The 1611 King James Bible was written more than four hundred years ago when the English language was different.

 
This Edition Facsimile Reproduction of the 1611 First Edition King James Bible (KJV, KJB) measures approximately 11 inches tall by 8.75 inches wide by 3.5 inches thick, and weighs about 10 pounds!  Can you imagine how beautiful this will look on your bookshelf?

LOOK AT ALL THESE BONUSES:

History of the King James Bible on DVD w/digital copy of the King James Bible.

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Bonus Movie: Why the King James?
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The King James Bible Companion
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*FREE ORIGINAL PAGE/LEAF FROM A 1650 or earlier King Kames Bible

NO BETTER VALUE!

FREE PRIORITY MAIL SHIPPING!

Do not confuse our photographic facsimiles with small, cheap, “reprints” you may have seen. The popular Thomas Nelson or Hendrickson Publishers “1611 Edition” mass-marketed Bible, for example, is NOT a true facsimile (nor do they claim it is). It is a totally new type setting in a strange semi-modern Roman Style Type Face without the original woodcut decorative accents or beautiful Gothic Black-letter Style Typeface found in the original. Such reprints may maintain the ancient spellings, but they do not LOOK anything like an original 1611.

 If you are looking for a beautiful, affordable, authentic copy of the original 1611 King James Bible to use as a desk-reference or bookshelf-reference piece (like a dictionary)…then this is the Bible for you. Our 1611 facsimile makes the perfect Christmas Gift. You may even wish to purchase one of the gorgeous 1611 King James Bible for yourself and one for a Christmas gift. This Edition Facsimile Reproduction of the 1611 First Edition King James Bible measures approximately 11 inches tall by 8.75 inches wide by 3.5 inches thick, and weighs about 10 pounds. (So actually… it’s fairly large and heavy book).

 The binding is hardcover black imitation leather with gold stamping along the spine. Each page was computer-scanned from the original, and printed on heavy cream paper. In a much more manageable “medium-folio” size, rather than the original “giant pulpit folio” size, it remains otherwise an exact photographic duplicate of the very first press run of world’s most beloved book. Most people have never seen what the original King James Bible looks like, and having one in your home will provide you with a great conversation-piece, and an object of great beauty.

 The 1611 King James Bible was written more than four hundred years ago when the English language was different. The original 1611 A.D. text, written in Early Modern English, shows the language with its Latin influence. Spelling was in Jacobean style which was not entirely standardized, but could be read phonetically. The original typeface was in Gothic style. Although both the typestyle and the older language of the 1611 version may be considered difficult to read by some 21st Century English readers, the translators produced an accurate translation known for its beauty, cadence, and poetic feel.

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JOHN 3:16 The 1611 original (with Gothic type)
 
For God so loued þ  world, that he gaue his only begotten Sonne:
that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.
 
JOHN 3:16, a 1900-1970 Cambridge Edition of King James Bible (based on 1769 version)
 
For God so loved the world, that he gave his only begotten Son,
that whosoever believeth in him should not perish, but have everlasting life.
 
English spelling differences in John 3:16

U = V (Example: loued = loved; gaue = gave)

y with ‘e’ above it was used as represent the ‘thorn’ character, which means ‘the’)
nn (Sonne = Son)

Other spelling differences

V = U (Example: vnto = unto | See John 1:11. As a variation of the same letter, ‘V’ was used at the beginning of a word and ‘U’ within. )

VV = W (Example: svvord = sword) [The V was called a ‘U’, this is why we still call a W a ‘double U’]

I = J (Example: Iesus = Jesus | See John 1:17)

Long “s” letters look similar to “f” letters (Notice the ‘Old Testament’ type example on the right)

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The Modern “Translations” Based on the Corrupt Alexandrian Texts
(NLT, NIV, ESV, HCSB, ISV [Unique Son], NHEB, WEB, etc.)

For God loved the world so much that he gave his one and only Son,
so that everyone who believes in him will not perish but have eternal life.

There are two problems here.

1) The so-called modern translations deny the deity (meaning He is not God) of Jesus Christ by removing the begotten.  There are many other places they deny His deity as well.
2) They promote us, man.  We no longer have everlasting life.  We have, eternal life, JUST LIKE GOD!
The WNT or Weymouth New Testament, the YLT or Young’s Literal Translation as well as several others take the corruption even further…in fact, in the opposite direction of the other Modern Versions as mentioned above.
WNT, “For so greatly did God love the world that He gave His only Son,
that every one who trusts in Him may not perish but may have the Life of Ages.”
The WNT:
1) Denies the deity of Jesus Christ.
2) Changes Everlasting to “Life of Ages
YLT, “for God did so love the world, that His Son —
the only begotten — He gave, that every one who is
believing in him may not perish, but may have life age-during.”
The YLT:
1) “May not.” That does not sound so definite.  WOW.  I hope I have everlasting life.
2) Changes Everlasting to “life age-during.”
Life of Ages?  life age-during?  To be honest, I am not even certain what that means.
There is so much more…please contact me if you are interested in learning more.  In the meantime, stick to God’s Word!  Stick to the KING JAMES VERSION!
 
*FREE ORIGINAL PAGE/LEAF!
These leaves measure approximately 8 to 9 inches tall by 6 to 7 inches wide. They were printed on 100% rag cotton linen sheet, not wood-pulp paper like books today, so they remain in excellent condition… even after nearly 400 years. Each leaf is a unique piece of ancient artwork, carefully produced one-at-a-time by the King’s printers using a movable-type press, and later bound together into whole Bibles. These genuine original antiquities are very rare and precious pieces of our history. 

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FOOLS

Proverbs 3:6, “In all thy ways acknowledge him, and he shall direct thy paths.”

Do not argue with an ass it makes you a fool! IN Numbers 22 in the Bible we read about a man named Balaam. This fella was turned all around backwards going the wrong way. This fool was ignoring God and only wanting to please himself. Sound like anyone you know. Oh uh uh no! Put that finger back…and remember there are four fingers pointing right back at you. This jackass wouldn’t listen so God did something incredible; He spoke to Balaam through his ass. Oh come on really? His donkey…sheeshe. Balaam becomes furiously angry at his ass. Balaam argued with his ass and finally nearly beat it to death. Then, just in time to save the ass’s live Balaam FINALLY Realized it was the Almighty trying to speak to him. God’s purpose was to set Balaam back on the right path.

When we are hell-bent on on going our own way…when we are on a self-destruction path sometimes God will go to extraordinary means to get our attention Sometimes He may use our finances to jolt us into reality and send us in the right direction or he may bless us with a rebellious child. Our first impulse may be to get angry and beat the messenger, but this may be foolish my friend. Perhaps, taking the time to listen to God and seeking His guidance just might be the way to go.

Is God trying to get your attention to keep you from making a fool of yourself? Take time to listen and He’ll change your course and get you where you need to go.

HAPPY ATHEIST DAY!

Psalm 14:1, “The fool hath said in his heart, There is no God.”

HOW TO GROW

A person who is “born again” starts a new life similar to that of a newborn infant.  Years ago I ran across seven rules that promote good health in babies . These can be adapted and applied to a Christian’s spiritual growth:

1. Daily Food. Take in the “pure milk of the word” by study and meditation.

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth!” 2 Timothy 2:15

2. Fresh Air. Pray often or you will faint. Prayer is the oxygen of the soul.

“Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.” James 5:16

3. Regular Exercise. Put into practice what you learned in God’s Word.

“And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.” Luke 8:21

4. Adequate Rest. Rely on God at all times in simple faith.

“I can do all things through Christ which strengtheneth me.” Philippians 4:13

5. Clean Surroundings. Avoid evil company and whatever will weaken you spiritually.

“He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.”  Proverbs 13:20

6. Loving Care. Be part of a church where you will benefit from a pastor’s teaching and from Christian fellowship.

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” Hebrews 10:25

7. Periodic Checkups. Regularly examine your spiritual health.

“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5

When you were a kid did your parents stand you against the wall and mark off your height?  How exiting it was TO SEE THOSE TICK MARKS GO UP UP UP THE WALL.  Of course we can’t measure spiritual growth by mere marks on the wall. But as we study the character of Christ, each of us can examine our life to see if we are growing more Christlike.

Great Christian leaders agree that we can measure our growth in grace by the growth of our love for private Bible study.  And we can be sure that there is something seriously wrong when we lose our appetite for the Bread of Life. Perhaps we have been eating too many sweets; or taking too little exercise; or we have not been regularly breathing in the fresh air that sweeps over the mountain tops of spiritual communion with God.

This next Sunday my cousin Melody is getting baptized.  I just spoke with her on the phone.  She is so excited.  For years I have tried to share Christ with her…and  she would smirk and perhaps make fun of me a little bit.  A few months ago…she gave her whole heart to God.  She is not perfect….but I see her growth.  It is exciting to watch her.  She said her new bed partner was her Bible and devotional books.  She goes to church, women’s group…home group.  She just wants to be involved.

Oh to be young again!  Remember the zeal you had when you were first saved?  The zeal that Melody is experiencing right now…we can all experience.

John MacArthur says: “The more we grow, the more exciting the Bible becomes to us. The Word is a source of life that helps us mature and grow stronger. Then we are able to defeat Satan, and we come to know more about God and His character. We are enriched in every possible way.”

If you are not growing…maybe you need to have a look at our walk.

God Bless You,

Reverend Kevin Airrington

YOU STUPID MOTHER F******* CHRISTIANS!!!

I have had it! I cannot keep silent no longer.

Rev. Kevin Airrington
July 22,2015
There is way too much cursing on television these days.

I remember when George Jefferson saying H-E-L-L in the 70?s was a big, huge deal. Watch prime time television and you will see times have certainly changed. I’ve seen folks cursing on television (the real curse words) and pray right after! *Whew*  That is a comment from godsygirl.com.  She is right, I have heard EVERY WORD.  F…S…and the one that makes my blood boil GD!  Praying right after is great but let me ask you this, “Why in God’s name would you invite garbage into your living room that you would not do via your television?”  It’s just a question.  🙂

The problem is we have become desensitized to sin.  Now, I am a big boy and the rule at the Airrington house is, “NO RATED R MOVIES!”  Have I watched rated R movies…well of course I have.  But, I have also walked out of a theater, wasting the 60 bucks on tickets, popcorn etc.  I have heard Christians and pretenders say, “I just ignore it.” I’m sorry how can you ignore a bunch of F BOMBS and people taking MY LORDS NAME IN VAIN!!!!  or “It don’t really bother me that much!”  This one is very revealing.  This “Christian”, probably a PRETENDER uses profanity on a regular bases.  I guarantee it.

I have a very dear brother…and I say that with all sincerity.  He is a dear brother.  Before we go to movies together…I check with Focus On The Families Online Movie Review Guide: PLUGGED IN.  My brother is in the category of, “I just ignore the bad language.”  I have known him for about 20 years and I have never heard him swear.  Together we try and pick movies with little swearing (almost IMPOSSIBLE)

Although, I don’t think he knew he was doing this at the time but my cousin Rob Rossi paid me a compliment awhile back. First you have to understand we are different. We love each other…we get along (most days)…but we are different. We have different values, we raise our families different…not wrong just different. I am what some might call a man of God and he is what some might call a man of Busch Beer. smile emoticon

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One day Rob says, “Cuz…” That’s what he calls me when he has something real special to say to me. smile emoticon “Cuz…I see a lot of Christians they do this and they do that and they swear like I do but you don’t and that impresses me.” Now, if my cousin says he is impressed you better listen up because he don’t hand out the compliments often. This doesn’t mean he is a bad guy…he just don’t compliment often. And in spite of what some people may call a flaw in his character…I think he is a pretty nice guy…

My first thought was to use an old Billy Graham line in a 20/20 interview years ago with Barbara Walters…He said, “I am no better, I just repent daily.” And I do, believe me. But that almost sounds a like, “I am better than you.”

I too notice a lot people who claim to be Christians…make no issue of letting the profanity fly. I am not talking about your slip here and there (Although this is questionable as well)…but they swear like it is a part of their vocabulary. What? Christian you are not in control of your mouth? Then who is? The Bible warns us not to be under the control of anything, except the Holy Ghost.

The Bible is clear…swearing is a sin.

The Bible tells us that sin is the transgression of the law (1 John 3:4) and rebellion against God (Deuteronomy 9:7, Joshua 1:18). It is furthermore described as imaginations of the unrenewed heart (Genesis 6:5; 8:21), defiling (Proverbs 30:12; Isaiah 59:3), disgraceful (Proverbs 14:34), and unrighteous (1 John 5:17), among other things.

Jesus specifically taught that what comes out of a man’s mouth is evidence of what is in his heart. Luke 6:45

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

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Paul wrote in Ephesians 4:29, “Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.” John MacArthur has written of this verse, “The word for ‘corrupt’ refers to that which is foul or rotten, such as spoiled fruit or putrid meat. Foul language of any sort should never pass a Christian’s lips, because it is totally out of character with his new life in Christ.”

1 Peter 3:10 says, “For He who would love life and see good days, let him refrain his tongue from evil and his lips from speaking deceit.”

This bears repeating in case you went to sleep on me. The Bible speaks loud and clear on the issue of cussing. The Bible tells us that sin is the transgression of the law (1 John 3:4) and rebellion against God (Deuteronomy 9:7, Joshua 1:18). We can conclude that from the Biblical definition of sin, our overview of cursing and Scripture’s many expressions on the use of our tongue is without question a sin to curse. As Christians, we are expected to rest on the promises of God, “cleansing ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). Cursing is contrary to resting on God’s promises for it is a failure to follow the Lord’s greatest commandments–to love God and to love people (Matthew 22:37-40). When we curse an individual, we do not love people; and when we curse God, we do not love Him. And if you tale the Lord MY GOD’s Name in vain…that is using His name as a curse word. Holy S., GD, Jesus Christ (as a cuss word)…this is very serious!!!

Now, this is gonna sting. I believe if you are not in control of your tongue, then you probably are not saved. Jesus gives us two examples of how to determine if someone is a Christian. I believe He means for us to know the difference. He said you will know them by their love and you will know them by their fruits. How can you show love to someone when you curse them or God? And how can you have good fruit if your are producing what John McArthur calls spoiled fruit or putrid meat.

I do not cuss because it does not please my Lord. Not because I repent daily…who cares…I mean not who cares because I do repent daily…but I don’t swear because I know that it does not PLEASE JESUS. Nowhere do we have a record of Jesus swearing. Are we not Christians? Doesn’t that mean to be Christlike?

So, Kevin, I have trouble with my tongue am I going to Hell. Well, maybe, however, we are all guilty of breaking the law. All 10 commandments. You say, “I never committed adultery.” Jesus said if you look at a woman with lust you have committed adultery. Well I never murdered. 1 John 3:15, “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” We have all lied, stolen, etc.

We are all guilty of breaking the law. Thankfully, God became a man nd he dwelt among us and then died on a tree and on the third day rose again…God forgives us of our sins through the redemption found only in Jesus Christ (John 3:16). He is just to forgive sins if we confess them. If you have trouble with your tongue…repent! Get right with God. Ask the Holy Ghost to be in control of your mouth. What a terrible example…an ambassador of Christ you are spewing swear words!

Listen you cannot convinced me heaven is your home if you cannot control your tongue…so listen up!!! Please…I am trying to warn you not judge you.

Be sure and Like and share if this message touched you. Also, if you Love Jesus…tell someone about Him today.

P.S. Many of you know me…and understand how at times I use shock value to get my post read. This is only because I feel it is important. I apologize if it was offensive to anyone.

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What is your Verdict?

VALIDITY OF THE RESURRECTION OF JESUS CHRIST
Copyright ©2012 Pastor Kevin R Airrington


Juries in the United States are asked every day to determine if there is enough evidence in a criminal trial to convict a person “beyond a reasonable doubt.” In this article I am going to ask you to weigh for yourself the historical and the physical evidence for the resurrection of Jesus of Nazareth from about 29 a.d. and then, you judge for yourself if the Bible is a credible document.

About 2,000 years ago an event was supposed to have occurred and the Bible records evidence of that event.  Much of the evidence that is recorded in the Bible is supported by outside documents and first-century historians.  If the man we call Jesus Christ was not raised from the dead then the Christian faith and the New Testament are complete and entire frauds.  In short, prove the Resurrection to be false and the entire Christian religion would fall apart and Jesus would found to be a liar.

But if true, this single event, above any other in the history of mankind, provides something solid to believe in. It provides evidence of the Messiahship of Jesus of Nazareth more powerfully than anything that he ever said or did.  It proves that Jesus is who He claimed to be: the Son of God.

Any event that claims to be historical must satisfy certain tests of authenticity.  For example, we know that people and events were historical by the things that were said and not said about them in their own time and the time immediately following.

Examine within these few pages the arguments that demonstrate beyond a reasonable doubt that Jesus of Nazareth was truly raised by God from the dead. You will then have a solid basis for faith in Jesus Christ as the Son of God, and with your whole heart, soul, and mind lay hold upon the hope of eternal life.

If true, the Resurrection of Jesus Christ from the dead is the single most important event in the history of mankind, and therefore the one most crucial to establish as an authentic historical event. In fact, the Resurrection is the very linchpin of the Christian faith, holding together every claim and every blessing. If the Resurrection could be proven a fraud, Christianity would disintegrate as a total fabrication with little redeeming merit. Jesus would not even be an example of a “good moral teacher,” as some maintain, for his most important prediction—that he would be raised from the dead—would be found a lie.

As Christians, our very salvation depends in large part upon the reliability of the four historical records of the birthlifedeath, and especially the Resurrection of Jesus Christ.   The most important, most vital element for our salvation is a deeply held historical factual raised Jesus from the dead.   Romans 10:9 asserts: “That if you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”  We are trifling with the bedrock of our salvation when we entertain doubts about the historical accuracy of any part of Scripture.  But most crucial are those parts that make historical claims upon which our salvation depends.

Therefore, those who argue that historically the resurrection is not provable and even unnecessary are contradicting the testimony of the apostolic witnesses.  The Apostle Paul’s entire ministry was built upon the foundation of the Resurrection, and it was his personal encounter with the risen Christ that caused him to develop a firm conviction in the reality of this event. In the following verses, I have highlighted in bold type Paul’s statements of the consequences to the Christian faith if the Resurrection of Christ did not, in fact, happen.

1 Corinthians 15:14-20

(14) And if Christ be not risen, then is our preaching vain, and your faith is also vain.

(15) Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

(16) For if the dead rise not, then is not Christ raised:

(17) And if Christ be not raised, your faith is vain; ye are yet in your sins.

(18) Then they also which are fallen asleep in Christ are perished.

(19) If in this life only we have hope in Christ, we are of all men most miserable.

(20) But now is Christ risen from the dead, and become the firstfruits of them that slept.

Later in his life, Paul’s public testimony to the Resurrection of Jesus Christ and his proclamation of the Gospel in Ephesus caused such uproar that the Roman authorities took him into protective custody lest he be killed by the Jews.  After several appeals according to Roman law, Paul found himself standing before King Agrippa, his last level of appeal before the Emperor himself.

Given permission to speak freely, Paul launched into a passionate account of his life, concluding with his encounter with the risen Christ on the road to Damascus.  When Paul then verified the Resurrection from Old Testament prophecy, the governor, Festus, interrupted him and told him he was crazy. The truth of Paul’s brilliant reply remains emblazoned across the pages of human history.

Acts 26:25-26

(25) “But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

(26) For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

Amen! And that is why, taken together, the following historical proofs of the Resurrection of Jesus Christ present evidence that is beyond a reasonable doubt.

1. The Resurrection narratives have the ring of historical truth

The Resurrection narratives (Gospels) bear unmistakable signs of being historically accurate. The earliness of these accounts, at a time when hostile witnesses were present, would have made a fabrication unlikely and dangerous.  There is agreement on the main facts and great variety in the witnesses given, yet they are not a mere repetition of some standardized story with all the discrepancies worked out.  The accounts of Christ’s resurrection appearances are clearly independent of one another, as their surface dissimilarities suggest.  Deeper scrutiny, however, reveals that these appearances are non‑contradictory.  Henry Morris writes:

It is a well‑known rule of evidence that the testimonies of several different witnesses, each reporting from his own particular vantage point, provide the strongest possible evidence when the testimonies contain superficial contradictions that resolve themselves upon close and careful examination. This is exactly the situation with the various witnesses to the resurrection.1

2. The Apostle Paul’s life and ministry is a strong witness of the Resurrection

At the time Paul met the resurrected Christ, he was an ardent antagonist to the Christian faith.  A highly educated man, he was not easily persuaded of anything that appeared contrary to or inconsistent with the Mosaic traditions.  It could be said that he would have been the last person on earth to accept the idea of a crucified and resurrected Messiah based on the Jewish expectations of the time. The fact that he became so fully persuaded of the resurrection of Christ that he completely dedicated his life to his risen Lord is powerful evidence of the reality of the Resurrection.   Canon Kennett writes:

Within a very few years of the time of the crucifixion of Jesus, the evidence for the resurrection of Jesus was in the mind of at least one man of education [the Apostle Paul], absolutely irrefutable.2

3.  The empty tomb is a historical given

No reputable New Testament historian doubts the historical fact that the tomb in which Christ was placed after his crucifixion was empty. Therefore, there are only three explanations for it. His enemies took the body, his friends took the body, or Jesus was raised from the dead. The first possibility is extremely unlikely, because his enemies would have certainly displayed his body if they could have, in order to humiliate his disciples, quell the rumors of his resurrection, as well as to cut short any new religious movement that threatened their Mosaic traditions.

It is equally unlikely that his friends would have taken his body, because after his crucifixion they were profoundly disappointed and discouraged and did not believe that he would be resurrected. It is absurd to think that under these conditions they would invent a scheme in which they would steal away the body to fabricate a story they obviously did not believe.

4. The disciples were devout Jews

The disciples were Jews who took seriously their Jewish privileges and obligations. Therefore, it is unthinkable that they would have been party to making up a new religion for personal gain. To a first‑century Jew, such an act was equivalent to lying against the God of Israel, as Paul argues in 1 Corinthians 15:12‑19 (where he called it bearing false witness, contrary to one of the Ten Commandments). For a first‑century Jew, lying against God and perverting His revelation would mean risking one’s salvation and future participation in the Messianic Kingdom. Would such a person risk divine retribution for a few years of prestige as a leader of a new religion? The answer can only be an emphatic “no.”

5. The testimony of women

The presence of women at the tomb is strong evidence that the biblical record is true. Women had virtually no credibility in the firstcentury Jewish culture, and their testimony in a court of law was considered worthless. For example, if a man was accused of a crime that only women witnessed, he could not be convicted on that basis.  If the account of Jesus’ resurrection were a fable added later in an attempt to authenticate Christianity, why would the record have women be the first to see him and testify to the empty tomb, unless it had really happened that way? Women bringing testimony of his resurrection that is then denied by the male disciples makes the latter look bad, and these men were the first leaders of the Christian Church.  A fabricated story added later by the Church would certainly have painted their first leaders in a more favorable light.

6.  Jewish propaganda presupposes the empty tomb and the missing body

The Jewish Temple authorities paid those who had seen the tomb empty to lie and say that the disciples had stolen the body, and they even murdered many of those who preached about his resurrection. With such a powerful incentive to squash the new movement, they would have stopped at nothing to produce Jesus’ dead body if they could have. The fact that they did not means they could not because he was risen.

7. His enemies would have produced his dead body to silence the believers

If he did not rise from the dead, what became of his body?  If his enemies stole it and never showed it openly, that would have encouraged the very rumors of a resurrection that they were very anxious to prevent.  But the decisive proof that His enemies did not take the body is that they surely would have quickly produced it with great fanfare, for they stopped short of nothing to discredit the story.  As William Lane Craig argues:

This is historical evidence of the highest quality, since it comes not from the Christians but from the very enemies of the early Christian faith.3

8. There was no veneration of the tomb

If Jesus was not resurrected, why is there no record of his disciples venerating his tomb as so often happens to religious leaders?  Though God forbade it, the practice continued among the Israelites to the point that God Himself disposed of the bodies of Elijah and Moses lest their followers venerate their gravesites.

9. A non-Christian historian testifies in support of the Resurrection

Josephus, the firstcentury Jewish historian, wrote about Jesus Christ and the growth of Christianity as follows:

And when Pilate, at the suggestion of the principal men amongst us, had condemned Him to the cross, those that loved Him at the first did not forsake him; for He appeared to them alive again the third day; as the divine prophets had foretold these and ten thousand other wonderful things concerning Him. And the tribes of Christians, so named from Him, are not extinct at this day.4

Though some have tried to dismiss this corroborating secular testimony as fraudulent, this is unlikely because Josephus’ writings were well received at the time of their writing by both Jews and Romans. He was even made an honorary Roman citizen.

There is no record of any objection being raised to this passage by early detractors of Christianity, and had this been a fraudulent and late insertion into the writings of Josephus, this fact would have been openly debated in the literature of the day. Because this did not happen, the silence of the critics is damning to their cause.5

10. No alternative explanations in the early non-scriptural sources

There is no alternative explanation for the rise of the Christian Church given in early historical sources that would even attempt to give the “real” story.  In the event that the story was fabricated, surely some critic would have attempted such an alternative explanation.  But the only adequate explanation for the rise of the Church that has ever been given is that the early Christians believed Jesus had been raised from the dead.

11. The biblical records of the Resurrection appearances give a unified witness

The Four Gospels and the Apostle Paul give a unified witness of eleven resurrection appearances.  Because these records are harmonious and noncontradictory, the burden of proof is upon those who would say that they do not tell the truth.

The eleven resurrection appearances, in their likely order, are as follows:

  1. To Mary Magdalene (Mark 16:9; John 20:11–18)
  2. To the other women (Matt. 28:8–10)
  3. To Simon Peter (Luke 24:34; 1 Cor. 15:5)
  4. To the two men on the road to Emmaus (Mark 16:12; Luke 24:13–35)
  5. To eleven of the disciples (except Thomas-Luke 24:33–49; John 20:19–24)
  6. To the twelve a week later (John 20:24–29; 1 Cor. 15:5)
  7. To seven disciples by the Sea of Tiberias (John 21:1–23)
  8. To more than five hundred followers (1 Cor. 15:6)
  9. To James (1 Cor. 15:7)
  10. To all the Apostles [this could be speaking of the Ascension](1 Cor. 15:7)
  11. To the Twelve at the Ascension (Acts 1:3–12)6 

12. The idea of Christ’s new body was a totally foreign concept

The disciples had enough trouble believing that Christ would die and then be raised, and would never have even conceived of the idea of the Messiah having a different body.  It is virtually inconceivable that early Christians fabricated such a story, which even today sounds like science fiction to many doubters.

13.  Modern scholars and historians admit that there is strong evidence of his bodily resurrection

J. P. Moreland confirms this and quotes other scholars:

Almost no New Testament scholar today denies that Jesus appeared to a number of his followers after his death. Some scholars interpret these as subjective hallucinations or objective visions granted by God which were not visions of a physical being.  But no one denies that the believers had some sort of experience. The skeptical New Testament scholar Norman Perrin admitted: “The more we study the tradition with regard to the appearances, the firmer the rock begins to appear upon which they are based.” Dunn, professor of divinity at the University of Durham, England, agrees: “It is almost impossible to dispute that at the historical roots of Christianity lie some visionary experiences of the first Christians, who understood them as appearances of Jesus, raised by God from the dead.”7

Thomas Arnold, former Professor of History at Rugby and Oxford, and one of the world’s greatest historians, made the following statement about the historical evidence for the resurrection of Jesus Christ:

I know of no one fact in the history of mankind which is proved by better, fuller evidence of every sort, to the understanding of a fair enquirer, than the great sign which God hath given us that Christ died, and rose again from the dead.8

Simon Greenleaf is one of the most highly regarded legal minds ever seen in America. He was an expert on the laws of evidence, and the founder of the Harvard Law School. He analyzed the accounts in the Four Gospels of the resurrection of Christ in terms of their validity as objective testimonial evidence, and concluded:

It was therefore impossible that they could have persisted in affirming the truths they had narrated, had not Jesus actually risen from the dead, and had they not known this fact as certainly as they knew any other fact.9

14. The conviction of his followers in the Resurrection

Those who first published the story that Jesus had risen from the dead believed it to be a fact.

They rested their faith not only on the fact of the empty tomb, but on the fact that they themselves had seen Jesus alive after his burialHe was seen not once or twicebut at least ten recorded times; and not just one at a time, but in groups of two, seven, ten, eleven, twelve, and over five hundred.

15. The martyrdom of his followers for their belief in the Resurrection

The firstcentury believers preached and acted with conviction about the truth of his resurrection, many of them even dying because of their belief. If his friends had stolen the body to make it look like he had been resurrected, they would have known that they were believing a lie, and men do not become martyrs for what they know to be false.

16. The unanimous testimony of eye-witnesses, who could not all have been deceived or deluded

Some critics say that the early Christians had a vision or a hallucination of Christ after his death, in the same way people today claim to have “seen” the pop icon Elvis Presley.  Could it not have been an ecstatic visionA dreamA fantasy of an excited imagination?  Perhaps an apparitionNone of these is at all probable, for different groups of people do not keep on seeing the same hallucination. Over five hundred people in a crowd would not all dream the same dream at the same time.

Some modern Christian apologists have argued that it is irrelevant whether or not Christ actually was physically raised, because his “spirit” went to be with God.  God then supposedly gave Christ’s followers a “vision” of Christ continuing to live “spiritually” at God’s side. Such a mystical and spiritualistic concept would not have satisfied the Hebraic mind of the disciples, however, who believed the dead to be dead until raised in a bodily, physical resurrection.  It would also have placed the Christian faith on a subjective, mystical basis without historical claims and would not account for the early disciples’ energetic witness of the bodily resurrection of Christ.

17. The unbelief of the disciples concerning his resurrection

With the exception of Joseph of Arimathea, the followers of Jesus did not believe that he would die and then be resurrected. They were not expecting the event, and when it happened they did not believe it at first. They considered it an “idle tale” (Luke 24:11 ‑ KJV). They did not believe it until they had to, when they were directly confronted by the risen Lord.  Henry Morris writes:

One thing is certain: the disciples could not have fabricated the story of the resurrection from their own imaginations. On the contrary, they somehow failed to anticipate it even after such an abundance of prophetic preparation for it, both from the Scriptures and from Christ. It took the strongest of evidences to convince them it had actually taken place.10

18. The idea of a resurrected Messiah was a hard sell to the Jews and absurd to the Greeks

The picture of Jesus was not in keeping with then current conceptions of what the Messiah would be like (a theocratic ruler who would deliver Israel from Gentile oppression) and it would have been hard to convince others of its truth.  The Greeks, with their doctrine of the immortality of the soul, thought the idea of a bodily resurrection absurd and unnecessary (Acts 17:32).  If the disciples had invented an event or a doctrine around which to build a new religion, it would have been more in line with the standard expectations of the day.

19. He could have gotten out of the tomb only by resurrection

The “swoon” theory has proposed that Jesus was not really dead when they buried him, and that he “came to” again. But in that case, weak and exhausted, encased in heavy grave wrappings; he could scarcely have moved, much less removed the heavy stone door (about 2,000lbs) and gotten out of the tomb.   Furthermore, the Roman authorities had sealed the door, and even if he had been successful in moving the stone, the guards would have rearrested him and further humiliated him. Since there is no record of such an event, it must not have happened, because his enemies would have made much of such a bizarre happening.

20. The very existence and growth of the Christian Church makes no sense if he was not raised

Some critics say that the resurrection was a later addition to the story of Christ, invented years later by the Church to glorify a dead hero.  But it is known, from historical records outside Scripture, that the sect known as Christians came into existence in the reign of Tiberius, and that the thing that brought them into existence was their belief that Jesus had risen from the dead.

The Resurrection was not a later addition to the Christian faith, but the very cause and incentive for itThey rested their faith, not on historical records, but on what they had seen with their own eyes. The records were the result of their faithnot the cause of it. Christianity hinges on the historical fact of Christ’s resurrection, for without it the entire faith is found fraudulent.  Had there been no resurrection, there would have been no New Testament, and no Christian Church.

21. The disciples had nothing to gain by fabricating a story and starting a new religion

His followers faced hardship, ridicule, hostility, and martyrs’ deaths. In light of this, they could never have sustained such unwavering motivation if they knew what they were preaching was a lie.  Religion had its rewards for them, but those rewards came from a sincere belief that what they were living for was true.

22. The unanimous testimony of the early Christian leaders

If the empty tomb and resurrection was a fabrication, why did not at least one of the disciples break away from the rest and start his own version of Christianity?   Or why did not at least one of them reveal the claim as a lie?  The Temple authorities were willing to pay good money to anyone who would provide such information.  Or if money was not alluring enough, what about the possibility of proving the Resurrection a lie in order to draw disciples away to follow some enterprising would‑be cult leader?  History has shown that this role is a popular one, and this would have been a golden opportunity.

Without the strong and persuasive evidence of the Resurrection, the continued unity of the early Christian leaders is inexplicable in light of the human tendency to want to promote oneself.  The assumption that they were all committed to the truth of their message is the only adequate explanation of their continued unity and the lack of any revelation of fraud.  Those who lie for personal gain do not stick together very long, especially when hardship decreases the benefits.

23. All of the alternate explanations proposed for the Resurrection lack credibility

In light of the evidence of the empty tomb, the Resurrection appearances and the rise of the Christian Church, a reasonable person should conclude that the Resurrection of Jesus Christ is a wellestablished historical fact.   In a court of law, such evidence would compel conviction unless contradictory evidence could be brought forward to introduce “a reasonable doubt.”   But all alternate explanations and theories are extremely doubtful and counter‑intuitive.

Therefore, Christians are being rational, sensible, and fully consistent with common sense when they rest their faith on this wellestablished historical event.  Not only is there compelling historical evidence to back the beliefbut extravagant benefits in the future are promised to those who believe it.  According to the Bible, the only sure promise of everlasting life for mankind, both individually and collectively, depends upon belief in the resurrection of Jesus Christ.  As Halley writes:

What a Halo of Glory this simple belief sheds on human life. Our hope of resurrection and life everlasting is based, not on a philosophic guess about immortality, but an historic fact.11

What is your Verdict?

From my research I have found 23 pieces of evidence proving the resurrection of Jesus Christ.  We have more evidence of proof of the Resurrection than we do evidence that Abraham Lincoln ever lived.  Yet, you believe Abe lived, don’t you?

Maybe this article has helped you come to your own verdict and you are ready to offer the same kind of prayer that changed my life over 23 years ago.  Perhaps you are still skeptical; let me encourage you to continue in your research, but act quickly as the Bible says we are not guaranteed our next breath here on earth.  Hear me for just a moment, there is a lot riding on your verdict!  If Jesus really is the Son of God, then your eternal future depends on how you respond to Him.  John 8:24 says, “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.”  Those are strong words; I get it!  But please understand my friend, they are meant with the most concerning love for you.  Jesus paid it all for you.  He is opening the door to Heaven for all who will put their trust in Him.  The choice is yours.  The evidence is in; it is not disputable — what is your verdict?

1.  Henry Morris, The Defender’s Bible (World Publishing, Grand Rapids, MI, 1995), p. 1576.

2. New Bible Dictionary (Wm. B. Eerdmans, Grand Rapids, 1975), p. 1087.

3. William Lane Craig, Reasonable Faith: Christian Truth and Apologetics   (Crossway Books, Wheaton IL, 1994), p. 277.

4. Translated by William Whiston (originally published in 1737), The Life and Works of Flavius Josephus (The Winston Co., Philadelphia, PA, 1957), p. 535.

5. For more on the authenticity of Josephus’ reference to Jesus, see Josh McDowell, The New Evidence That Demands A Verdict (Thomas Nelson Publishers, Nashville, TN, 1999), pp. 55–57.

6. Traditionally, Judas Iscariot is excluded from the number witnessing his ascension because of the record in Matthew 27:5 that seem to indicate that Judas went and “hanged himself” shortly after the crucifixion. It seems more likely, however, that Judas was received back into the company of the disciples in the period between his repentance and the Ascension, which he witnessed. After he saw Jesus ascend, and all hope of the restoration of a Davidic kingdom lost, Judas went and killed himself. His absence then precipitated the need to replace him, which became the first order of business after the Resurrection (see Acts 1:16–26). If Judas had killed himself before the Resurrection, it is logical to assume that Jesus himself would have been involved in choosing his replacement, since he chose the original 12. The fact that Judas was received back into the company of the disciples after his betrayal of Jesus speaks volumes about the forgiveness of the Lord Jesus, as well as the committed brotherhood of the disciples.

7. J. P. Moreland, Scaling the Secular City (Baker Book House, Grand Rapids, MI, 1987), pp. 171 and 172.

8. Thomas Arnold, Sermons on Christian Life (London, 1854), p. 324.

9. Simon Greenleaf, the Testimony of the Evangelists (New York: 1874), p. 28.

10. Morris, op. cit., The Defender’s Bible, p. 1574.

11. Henry H. Halley, Halley’s Bible Handbook, 1955 edition, p. 497. 

 

Other Information, Books, Booklets, and Articles available from:

Airrington Ministries: www.airrington.com

Save a VillageTM: www.saveavillage.org

For Further Evidence

Craig, William Lane, Reasonable Faith, Westchester, Ill Crossway, 1994

Geivett, R. Douglas, & Gary R. Habermas. Eds. In Defense of Miracles. Downers Grove, Ill.: InterVarsity Press 1997

Habermas, Gary, & Antony Flew. Did Jesus Rise from the Dead? The Resurrection Debate. San Francisco: Harper & Row, 1987

Hanegraaff, Hank.  The Third Day. Nashville: W Group, 2003.

Morrison, Frank.  Who moved the Stone? Grand Rapids: Zondervan, 1987

Wilkins, Michael, J. and J.P. Moreland, eds. Jesus Under Fire. Grand Rapids: Zondervan, 1985

Wilson, Ian. Jesus: The Evidence. San Francisco: Harper 1988

Schonfield, Hugh. The Passover Plot. New York: Bantam 1965

Johnson, Timothy Luk. The Real Jesus. San Franscico: Harper 1996

Strobel, Lee. The Case For Easter. Grand Rapids:Zondervan 2003